Two of the most stalwart fighters for democracy in the global war of ideology were in Washington last week, hoping for moral support, The Washington Post’s Fred Hiatt reports:
They made for an odd couple, though each has spent more than 40 years in the struggle: one is a consummate insider and the other has always battled from the outside.
The latter, lawyer Martin Lee (left) fought the British for more autonomy when they ruled Hong Kong. Since the British left in 1997, he has pressed Beijing to keep its word to allow Hong Kong to preserve its separate system of governance within China — the formula known as “one country, two systems.” …Anson Chan (right), by contrast, rose through the prestigious Hong Kong civil service to the top appointed position of chief secretary, resigning in 2001 when she felt the chief executive was allowing Beijing to chip away at Hong Kong’s core values: rule of law, a level playing field and freedom of press, speech and association.
With the 2017 and 2020 elections on the horizon, Chinese leaders are making increasingly clear they intend to install politicians they can control, an ominous sign for Hong Kong’s autonomy and freedoms—not to mention the economy, which relies on transparency and the rule of law, the two veteran leaders told a meeting at the National Endowment for Democracy
U.S. President Barack Obama recently told an audience in Brussels that, though the future belongs to those who support freedom and democracy, “those rules are not self-executing” and “the contest of ideas continues for your generation,” Hiatt observes, yet he also insisted that there is no new Cold War. “After all,” he said, “unlike the Soviet Union, Russia leads no bloc of nations, no global ideology.”
It’s true that “anti-freedom” doesn’t sound like an ideology to most Americans…But the dictators of Russia and China today are making a bid for legitimacy as well as survival, he writes:
They present themselves as guarantors of stability, warding off the confusion and insecurity that follow democratic uprisings. They boast of investing in the future — in highways and fast trains — in ways that pandering elected officials in India or the United States cannot manage. They put their systems forward as an antidote to the empty materialism of capitalist democracies — the pornography, the hedonism, the lack of respect for elders and religious leaders. They claim to stand for community, spirituality and tradition.
…But whether the leaders believe in their stew of xenophobia, phony egalitarianism and traditional (Russian Orthodox or Confucian) values hardly matters. They are fighting a new Cold War against democracy, and the other side is only intermittently on the field.